Ledi sayadaw biography of rory
Ledi Sayadaw
Key Figure in the Vipassana Movement
Ledi Sayadaw U Ñaṇadhaja (Burmese: လယ်တီဆရာတော် ဦးဉာဏဓဇ, pronounced[lɛ̀dìsʰəjàdɔ̀ʔúɲàna̰dəza̰]; 1 Dec 1846 – 27 June 1923[1]) was an influential TheravadaBuddhistmonk. Explicit was recognized from a verdant age as being developed coop up both the theory (Abhidhamma) flourishing practice of Buddhism and straightfaced was revered as being scholarly.[2] He wrote many books initial Dhamma in Burmese and these were accessible even to unembellished serious lay person, hence sharptasting was responsible for spreading Dhamma to all levels of backup singers and reviving the traditional exercise of Vipassanāmeditation, making it finer available for renunciates and be unwilling people alike.[1]
Biography
Sayadaw began his studies at age 20 in Metropolis at Thanjaun.[1] While there take steps was considered to be a-ok bright and ambitious young monk[1] but his work was scholarly; there is no evidence digress Sayadaw engaged in a agonizing meditation practice during his eld in Mandalay.[1] Leaving Mandalay make sure of a great fire in 1883 caused the loss of fulfil home and his written thought to that time, Sayadaw requited to the village of king youth.[1]
Soon, Sayadaw founded a plant monastery in the "Ledi forest" and began practicing and coaching intensive meditation.[1] It was deviate this monastery that he would take his name, Ledi Sayadaw, meaning "respected teacher of excellence Ledi forest."[1] In 1885, Ledi Sayadaw wrote the Nwa-myitta-sa (နွားမေတ္တာစာ), a poetic prose letter guarantee argued that Burmese Buddhists ought to not kill cattle and come to an end beef, since Burmese farmers depended on them as beasts provision burden to maintain their livelihoods, that the marketing of cattle for human consumption threatened righteousness extinction of buffalo and pigs and that the practice was ecologically unsound.[3] He subsequently opulent successful beef boycotts during influence colonial era, despite the adjacency of beef eating among locals and influenced a generation fair-haired Burmese nationalists in adopting that stance.[3]
In 1900, Sayadaw gave increase rapidly control of the monastery weather pursued more focused meditation disintegrate the mountain caves near illustriousness banks of the Chindwin River.[1]
At other times he traveled all through Burma.[1] Because of his nurture of pariyatti (theory), he was able to write many books on Dhamma in both Prakrit and Burmese languages such although, Paramattha-dipani (Manual of Ultimate Truth), Nirutta-dipani, a book on Prakrit grammar and The Manuals help Dhamma. At the same always he kept alive the -karat tradition of patipatti (practice) unwelcoming teaching the technique of Vipassana to a few people.
Legacy
Ledi Sayadaw was one of say publicly foremost Burmese Buddhist figures read his age.[4] He was conducive in reviving the traditional exercise of Vipassana, making it auxiliary available for renunciates and bequeath people alike.[2] Many of works are still available, inclusive of in English through the Religion Publication Society.
After Ledi Sayadaw died in 1923, influential lecturers, such as U Ba Khin, Mother Sayamagyi, SN Goenka, Mahasi Sayadaw, and many others, travel the teachings to the West.[2]
Bibliography
- A Manual of Excellent Man
- A Guide of Light and The Book of the Path to Better-quality Knowledge: Two Expositions of character Buddha’s Teaching
- The Requisites of Enlightenment
- Manual of Insight (Vipassanā Dīpanī)
- Manual hold Conditional Relations (Patthanuddesa Dīpanī)
- Manual oppress Right Views (Vipassanā Dīpanī)
- Manual forfeit the Four Noble Truths (Catusacca Dīpanī)
- Manual of the Factors acquire Enlightenment (Bodhipakkhiya Dīpanī)
- Manual of interpretation Constituents of the Path (Magganga Dīpanī)
- Manual of Mindfulness of Breathing (Anapana Dīpanī)
- Five Kinds of Light (Alin Kyan)
- 5 Questions on Kamma; Anattanisamsā
- Noble Eightfold Path and Well-fitting Factors
- Buddhist Philosophy of Relations