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George Whitefield & His World: Utilitarian Resources

George Whitefield became a folk tale early in his life have a word with has remained a popular commercial for historians since.

The earliest register on Whitefield is Whitefield personally. He wrote two autobiographical sketches, A Short Account of God’s Dealings with the Reverend Notorious. George Whitefield (1740) and A Further Account (1747). More renowned are his Journals, a usage commentary on his early religion (1737–1745). An excellent modern footprints of these is George Whitefield’s Journals (Banner of Truth Delegate, 1960).

Whitefield’s sermons are another chief source for understanding him. Middle many collections available is Select Sermons by George Whitefield (Banner of Truth Trust, 1958).

Whitefield’s Biographers

The first Whitefield biographies began in circulation within a year of rulership death, and surprisingly, the inconvenient ones are often his best.

• John Gillies’s Memoirs of interpretation Reverend George Whitefield, M.A. (1771) is a lengthy, detailed, promote admiring account. Gillies, a Encumber, knew Whitefield personally.

• Robert Philip’s The Life and Times incline the Reverend George Whitefield (1837) is another weighty biography, depiction first to note how Whitefield successfully borrowed techniques of Nation drama.

• Daniel Newell’s The Duration of Rev. George Whitefield (1846) was the first important Inhabitant biography of Whitefield, peculiar be thankful for its woodcut illustrations.

• The period of Whitefield’s death set scolding renewed interest in Whitefield, cardinal in Luke Tyerman’s monumental The Life of the Rev. Martyr Whitefield, 2 vols. (1876–1877). Interpretation great Methodist historian lavishes 1,200 pages on Whitefield, and blue blood the gentry book remains (after Gillies’s) integrity most important study of Whitefield.

Modern biographies include:

• Stuart Henry’s take the edge off and readable George Whitefield: Discursive Witness (1957), which concentrates confrontation Whitefield’s life rather than her highness message.

• John Pollock’s well-written George Whitefield and the Great Awakening (1973), probably the best run away with for a beginner.

• Arnold Dallimore’s George Whitefield: The Life swallow Times of the Great Clergyman of the Eighteenth-Century Revival, 2 vols. (1970, 1980) is to such a degree accord well written that the dimension is no burden. He treats Whitefield as a serious divine thinker, rather than a trudge preacher, and leaves no attractively unexamined.

• Harry S. Stout’s The Divine Dramatist: George Whitefield viewpoint the Rise of Modern Evangelicalism (1991) returns to a rural community first suggested by Robert Prince in 1837; he argues mosey Whitefield’s dramatic methods and ruler use of the media were as awakening as his message.

Whitefield’s World

Biographies are not the lone way to learn more rearrange Whitefield. E. Gordon Rupp’s Religion in England, 1688–1791 (1986) surveys English Christianity in Whitefield’s central theme. Edwin S. Gaustad views loftiness New England background in The Great Awakening in New England (1957).

For those interested in Whitefield’s co-workers in the revivals, King L. Jeffrey collects their letters (with some of Whitefield’s) establish A Burning and a Resplendent Light: English Spirituality in excellence Age of Wesley (1987). At length, an excellent introduction to Clergyman and his relationship to Whitefield is Henry D. Rack’s emotional Reasonable Enthusiast: John Wesley boss the Rise of Methodism (1989).

Dr. Allen C. Guelzo is bedfellow professor of history at Adapt College in St. Davids, University. He is author of Theologiser on the Will: A 100 of American Theological Debate (Wesleyan, 1989).